
Psychiatric News August 20, 2004
Volume 39 Number 16
© 2004 American Psychiatric Association
p. 33
On Spirituality
Larry J. Austin, D.Min.
Greenville, N.C.
I appreciate the positive mention by Dr. Christine Pulchalski in the June
18 article "Psychiatrists Urge More Direct Focus on Patients'
Spirituality" about taking a spiritual history and using the acronym
FICA (Faith, Importance, Community, and Address in Care) to gain some
knowledge of patients' spiritual issues. However the religious, spiritual, and
psychiatric often become entwined to the point that more than a simple
spiritual history or spiritual screen is needed.
For example, patients who are obsessive compulsive and exhibit the
dysfunction by ritually going "down front each week to rededicate their
life in their church" will need more than a spiritual screen or history
to get better. Or take dissociative patients, for example, who believe that
they are God, Jesus, or the devil; they will also require more sophisticated
and skilled pastoral or spiritual intervention.
Spiritual assessment contains at least 11 categories of spiritual issues:
nature of the holy, actions of the holy, personal responsibility, rituals and
practices, affective responses, vocation, community, grief, forgiveness, hope,
and meaning.
These categories take time to understand and some practice to learn how to
use them effectively in the treatment process. Fortunately, there are
religiously trained professionals who work with these complicated patient
issues, and they are called chaplains.
When a psychiatrist and chaplain work together to address the complexities
of a patient's religious/spirtitual issues, the patient is better served, and
treatment is optimized.
Footnotes
The writer is director of pastoral services at Pitt County Memorial
Hospital, a part of the University Health System in Greenville, N.C., which
includes the Brody School of Medicine of East Carolina University.
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